Monday, September 29, 2008

Balanced analysis of the economic crisis

There is a vote McCain video (<-- click) in circulation that offers careful research to show that the current economic crisis is caused by Democrats and the history of finance and legislation designed to "provide housing for the poor." My friend and colleague Gordon L. Anderson, Ph.D., author of Philosophy of the United States: Life, Liberty, and the Pursuit of Happiness, responded to the person who sent him the pro-McCain-the-Democrats-are-the-problem video with this following response.

I found Gordon's response balanced and insightful:

William,

This is a pretty good description of why many of the most tragic mortgage foreclosures on poor people in the inner city occurred. However, there was a larger aspect. The two states with the highest foreclosure rates were Florida and California. In Miami, much of this was based on a "flipping" craze, where development raged and many middle and upper middle class speculators took advantage of the low interest rates to buy condos without ever expecting to personally live in them. In California, homes began to average $850,000. This was not your lower class democrat buying these homes; it was yuppies who wanted to buy a house in California. Many others around the country bought these loans on executive houses of $500,000 or more and they simply walked away from them when the credit bubble burst. Fannie Mae and Freddie Mac did these bad things-and I am afraid FDIC is no better prepared. But at the core is a credit bubble designed by the Federal Reserve Banks, Oil Companies, and large companies like Hewlett Packard and auto manufactures who wanted easy credit for consumers to buy their products, as much as the sleight of hand tried by liberal politicians like Obama.

This is a long-time problem brewing. Part of it related to changes in laws by banking and financial lobbyists. They supported supply-side economics under Reagan, but under Clinton the Glass-Stegal Act, designed in the 1930s to prevent some of this was repealed in 1999 making way for the Citibank-Travelers merger. During the last twenty years a number of conflict of interest laws were repealed that reduced oversight on fraud and corruption. There is plenty of responsibility on the part of both Republicans and Democrats.

This video showed how the inner city democrats pushed for loans for poor people and destroyed lives of their constituents rather than helping them. The flip side is that wealthy industries were lobbying Republicans for easy credit for their constituents. In the end both parties and many Americans, raised in a period of economic prosperity, failed to understand financial discipline and accepted credit like an opiate of the masses. The root cause is thus lack of understanding natural laws and basic economic principles-an educational and moral weakness. Our political leaders represent the same lack of self discipline as the culture at large.

The last twenty years our economy has been rooted in the philosophy of earning money from someone else's work. When everyone is trying to get more than they personally produce you have economic decline. Couple that with the national trade deficit, of which dependence on foreign oil plays a major role, and you have a prescription for economic collapse. Republicans and Democrats are both responsible.

The only sound government stands upon citizens who produce more than they consume and have both the freedom and ability to take care of themselves. The layers of government which sit on this foundation need to each become smaller, like a pyramid, with each level of government supporting the one on top of it. It defies the laws of society to have the upper levels of a pyramid support the lower, but that is exactly what our society wants to do. It is a fiction. Family, Society, Nation, World-each is a level that needs to support the level on top of it, not the other way around.

There is another issue related to regulation which we must learn about. Total deregulation of an economy is like having a Superbowl game with no referees. You will hear big business lobby for this type of "free market" because on an unlevel playing field they will win. Just like the biggest guys will be standing at the end of a football game. This is anarchy, plain and simple. The genuine free market is what our founding fathers promoted; it included checks and balances on accumulations of power and sanctions when the actions of one person caused harm to another. This way everyone can play on the field without disadvantage.

The other side is what you see the democrats doing-trying to turn government into business. To socialize or even to create government businesses that compete with the free market by giving the government subsidized business the upper hand on the playing field. The only truly free market is one in which the government plays the role of a referee in which neither the government abdicates its role as referee-with fair laws-nor tries to become a player on the economic field itself. You won't find either party advocating this proper role of government in the economy because, simply put, lobbying is too lucrative. It is more profitable to twist the laws in favor of lobbyists than to make them consistent with the objectives of the U.S. Constitution and the Philosophy of the United States founders like Franklin and Jefferson. (Who both argued that consolidation of credit at the federal level should be avoided at all costs.)

One could get into further discussion of taxation policies that also cause unlevel playing fields, and how big players colluded with the government in ways that shifted tax policies to forms that are both unconstitutional and cause a form of serfdom (they undermine the principles of property rights and the right to the fruits of your labor. But that gets beyond the immediate crisis at hand.

But the main conclusion it this: Don't expect either McCain or Obama, or the Republican or Democratic Party to solve these problems. These are two sides the big guys give us to occupy our time. It is more like rooting for Hulk Hogan or Sting in a wrestling match than doing anything that will affect Vince McMahon's control over the entire process. Both conventions were choreographed presentations for the media. There was not one iota of a chance they would contain any real discussions or dialogue. Those who differed were thrown out by the secret service and the police.

Saturday, September 6, 2008

Conflict Tests Ties Between the Georgian and Russian Orthodox Churches

Saturday, September 6, 2008

On September 6, 2008, on page A5 of the New York edition of the New York Times this article (<-- click) "Conflict Tests Ties Between the Georgian and Russian Orthodox Churches," by Sophia Kishkovsky appeared. In it Kishkovsky explains the struggle and sorrow experienced by Orthodox leaders of the two respective Churches over the recent military aggression between the Russia and Georgia.

Today, blood is being shed and people are perishing in South Ossetia, and my heart deeply grieves over it,” Patriarch Aleksy said in a statement on Aug. 8 as the fighting raged. “Orthodox Christians are among those who have raised their hands against each other. Orthodox peoples called by the Lord to live in fraternity and love are in conflict.”

This article and this development is important at least for two reasons:

  1. We see potential signs that religion can serve as a harmonizing force across warring boundaries

  2. We see signs that media analysis and reportage is maturing beyond debilitating bias of secular parochialism

The struggle and lamentation of both Georgian and Russian, Orthodox Church leaders demonstrates the potential for religion to serve as a unifying factor, a voice of conscience, and an impetus to move states and militaries away from nation state habit of killing people, harming nature, and destroying property.

In this particular case, the sensibility and concern happened to be because all victims and targets were from the same religion (Orthodoxy). But isn't it possible for us as a species to evolve beyond the archaic shackles of religious parochialism, so that this type of despair suffered and expressed by these Orthodox leaders, would equally arise in the hearts of all religious leaders any and every time any believer from any religion suffers from political and military actions? Or for that matter, couldn't religious leaders grow to feel the same sense of the unconscionable, not only when a co-religionist, or a even a believer suffers, but even when when human beings degenerate to the point of killing, harming, and destroying life, the earth, and property?

Perhaps the solidarity and lament seen this time in the confines of denominationalism, for believers who happen to be of just one sort can serve as an example and as an ideal for the emergence of a broader, greater, and more expansive spirituality that draws from the same basic impulse and sensibility.

If international diplomatic efforts had less of a tin ear for clues from the universe of religion and religious identity, one might have recognized an opportunity in this “cross-enemy” solidarity so rarely found in the midst of this sort of dangerous and horrible war. Could not this Christian (albeit denominational) high-mindedness be seen as a window through which higher, less divisive positions and provocations might have been seized by the United States?

GOP presidential nominee John McCain (perhaps feeling a campaign wedge in the offing) outpaced his own government to rattle US sabers against Russia. Soon thereafter reports came in of a a rare Dick Cheney sighting, this time as he surfaced in Georgia itself to threaten and further sour US-Russia relations.

Might not a more elegant and holistic foreign policy approach to such an intensely sensitive international breakdown, benefit by recognizing a rare and pre-established harmonizing force through these Orthodox leaders? Why not trade on the so-called “Christianness” of American identity and stand in solidarity with leaders from both countries who in unison are calling on conscience and community to rise above the geopolitical forces that led to this tragic and dangerous conflict? Could not “America” have stepped through this door, to engage the leaders on both sides of this dangerous conflict?

We must note and indeed celebrate in this article an occasion in which a writer from mainstream, liberal media has done a fine and impressive job making religious matters, and religious history clear and comprehensible for a popular readership.

Let us hope that the secular bias that has so harmed and diminished the fullness of analysis and human understanding is starting to turn the corner, and fair and solid reporting like this can become a more frequent staple in the news we consume daily.

Frank Kaufmann is the director of the Inter Religious Federation for World Peace. These opinions are his own.

Wednesday, August 20, 2008

Getting Better the Hard Way

Religious people know that God (by whatever name) is greater than the evil of which we as a race are capable. They know that the love of God is such that our positive welfare is sought more than arbitrary punishment for our misdeeds. The combination of God's perfect love and power with with responsiveness from the faithful produce a fascinating reality, a reality that benefits everyone, not just the faithful. The reality I describe here is this, God's love and power plus the positive conditions created by the faithful (in all faiths) translate or repackage all horror into pathways from which positive good can arise. This is always the case, as it is also now in current world affairs.

On September 11, 2001 violent and resentful people attacked the United States of America, killing 3,000 non-combatants, including many Muslims. Surat 5.032 in the Qu'ran compares the murder of one innocent soul to the taking of all human life! These vile and violent assailants who in their acts violated dozens of Qu'ranic injunctions, nevertheless attributed their decisions and actions as an expression of Islam (rather than misunderstanding their actions as an expression of some other religion or ideology). All perpetrators came from the Islamic cultural sphere.

Attack on a sovereign nation is a political act that requires political and in virtually all cases even a military response. Virtually all wars (since they deal with ultimates, absolutes, and uncertainties) resort to a "God is on our side" mentality (this is a natural result of the fact the humans are related to God, and tend to call on God (or some superstition surrogate) when things are uncertain and scary). In this case the tragedy of religious error escalated drawing the beautiful religion of Christianity unwillingly into the hellish energy spawned by the 911 attacks. (Too bad famous, inhospitable, and intolerant people who are believed by many to be Christian added bigoted opinion into the foolishsphere, adding to the (false) impression that hostilities are "religious.")

As this degenerate, violent, and murderous spirit persists one is tempted to bemoan the fact that the original perpetrators chose to identify their villainy with a world religion. Indeed government and security policy decided to accept the position of the 911 killers. Something like, "11 suicidal, murderous guys called it Islam, so we'll call it Islam." As a result, great injustice, bigotry and intolerance of a religious flavor has come to influence the behavior and attitudes of secular people and institutions (as well as those who live by a perverted (bellicose) form of their respective religions) . This fact that secular activity (such as economics, security, military activity, international relations etc.) have been drawn downward under impulse of intolerance and religious bigotry, lead many in the world to imagine that ours is a time in which interreligious relations are at an all time low.

The fact however, is that this is not the case. Precisely because those carrying out demonic and murderous agendas at present do so openly relating themselves to perversions of this religion or that, behavior among genuinely religious people actually is reaching new heights of enlightenment, humility, charity, openness, and transtradition collaboration. Because genuinely religious people are being SO badly misrepresented by murderous and demonic perps, they are living their religions to an ever more beautiful and exemplary degree. Also because "combat-based" secular institutions (such as security and military) have become vaguely and confusedly tied to "religion" in name, here again genuine religious believers in a near excessive effort to demonstrate just the very opposite presently show a breadth, embrace, and respect for other traditions that we have never seen before. The great irony is that, one almost could say that this is a good time for religion. Its true adherents are showing all its best and most promising elements and dimensions.

The only unfortunate part of the tale is that it took such a terrible breakdown in secular relations to evoke, regenerate, and spur to hitherto unreached levels of interreligious, mutual embrace and collaboration. But this rubber-band style of narrative unfortunately always has been the burden borne by the divine. The best of our religiosity and spirituality almost always is evoked only by breakdown and tragedy. Hopefully soon, we will rise to point at which flourishing spirituality energizes itself through its own healthy and positive benefits, rather than laying dormant until fear, despair, and emergency awaken us as a last resort.

Under ordinary circumstances, even good religious people have tended to sit contentedly in their respective cocoons, not bothering to care about how our neighbors pray, dream, raise our children, and seek to be better people day by day. But in a world folding together as one family, even this peaceful (but parochial) way of being religious cannot be seen as acceptable. There is still too much separation in such a set up, and this "uncaring" way cannot be seen as consistent with the guidance and preferences from God (by whatever name). Strangely then, the 911 attacks have led to a flourishing of religious life, and a level of multi-religious collaboration the world has not seen in many an eon.

The flourishing interfaith world is reaching an ever more sophisticated depth and healthy complexity, but we must recognize a much higher mission that comes with this opportunity. This opportunity arose due to God's perfectly constant power to transform ill into blessing. The curse and the embarrassment that all religions face as the secular critics point to violence and intolerance is our own fault. We should have been more vigilant to prevent such a thing. So our chastisement is harsh, and our awakening is late. But the interfaith community must not undersell this opportunity. Of course religious leaders must quench the flames of violence and murder that possess the secular arena. And yes, religious leaders must rescue the reputations of our respective religions from the besmirching we have suffered from demonic perps who defile the names of our religions. But far more important than this repair work, is the mission of religious leaders in this time NOT to miss this opportunity that has come at such great cost. This time, the world of religion must reach an utterly unprecedented plateau. The persistence of discrete traditions is permissible only as the best ways to speak to believers in our respective cultural spheres. But NO other lines of division or demarcation should persist. The religions of the world, while not sacrificing their roots and identity must become "religion-blind" when realizing and carrying out our shared responsibility and scriptural obligations as centers of compassion, care, and sacrificial service.

Frank Kaufmann is the Director of the Interreligious Federation for World Peace. The opinions here are his own.

Friday, August 1, 2008

Olmert resigns, peace at hand

Bank Closing this September, Put your money here
by
Frank Kaufmann

I published several articles urging readers to suspend emotional attachment to or even interest in peace language and promises from Olmert, Abbas, and Bush administration representatives. Each for their own (many) reasons represents zero chance to effect peace. The US is at perilous juncture with its status and international influence profoundly threatened by this administration's forfeiture of America's stance and reputation as a champion for human rights that abhors inhumanity, Abbas does not speak for the entire Palestinian Authority, and Olmert never shed the shadow of corruption charges on top of having committed the unforgivable sin of losing Israeli lives due to bad military planning. Counting on this collection of people to broker peace is like counting on the Marx Brothers to sit peacefully through La Traviata. While no one is ill motivated, none are situated or equipped to meet such expectations.

Yesterday Prime Minister Olmert tendered a graceful exeunt and opened the door to the mild madness known as Israeli electoral politics, a high-stakes clash of intensely held views related to survival itself. Olmert's resignation might compare to opening a crack the exit door of a burning theater, hardly a conducive environment for delicate peace conversations, and worse so when half those trampling others towards the door are war hawks.

The peace pursuits of this particular group always teetered on rickety scaffolding even in their best days. That so, imagine the "have I gone mad" disorientation that had to wash over
New York Times readers to find these as the first words of the article on Olmert's resignation announcement:

The official line in Washington, Jerusalem and Ramallah is that the decision by Prime Minister Ehud Olmert of Israel to resign will not affect American efforts to negotiate a peace deal between Israelis and Palestinians before the end of the year


The article then goes on to present assurances from Olmert, Abbas (speaking from Tunisia), and Rice's "senior administration official" (“Fundamentally, as Americans,” the official added, “don't give up.”)

But author Aaron David Miller is quoted later in the article saying,

The bottom line: Can Olmert reach a half-baked agreement minus Jerusalem with Abbas and with Condi looking on proudly in the next several months? Maybe,” said Aaron David Miller, the author of "The Much Too Promised Land: America's Elusive Search for Arab-Israeli Peace

But can he sell it, let alone implement it, in an environment in which he has no popular support or moral authority, with Hamas threatening from the sidelines? No way.”

But there is something more urgent and more fundamental than merely the inadequacies of this particular group (in talent, disposition, or mere circumstance) to be effective agents for peace. The most debilitating problem facing our peace hopes is not the characters in the line up at present, but rather the anachronistic spell under which such efforts are conceived and sold. This is what must be changed, not the players on the scene at any given moment.

It is not a particular bias, strategy, political skill and insight (or lack thereof) that suddenly and magically will produce a coming era of stability and security. "If only we had a take-no-prisoners Nethanyahu at the helm, THEN we'd see progress." "Our only hope is an Annapolis-committed Livni, if we are to see the end of tensions and horror." Both views miss the point. Attachment to either dogma does nothing more than extend the spirit of political contention that itself inherently contradicts what is required to dissolve hatred and conflict.

Hope should not rest with whether or not this candidate or that matches my own preferred degree of intolerance and aggression that I like to see in my political figures of choice. Hope must lie first in the prospect that peace actors and commentators awaken from the slumber and pig-headed view that state actors in isolation can succeed as agents for meaningful change.

Political reality and state to state negotiations are wholly inadequate as peace-seeking platforms when taken in isolation. They only can contribute positively when integrated into a creative, carefully designed treillage of related peace-seeking activity. These include religion, social service, empowerment economics, intercultural foundations for education, the arts, sports, and other long term investment, organizations, and activities devoted to peace. The narrow, parochial characteristics of state actors and politicians cannot in isolation bring peace. This expensive activity does not deserve the privileged, excessive attention and resources it enjoys.

The political arena itself is contentious by nature. Political figures themselves are transitional by nature. Harmonization in political terms is characterized by compromise and self-interest. These characteristics are not evils. They have a role to play and cannot and should not be excluded from peace efforts. But the hubris, and the blind adherence old and failed mentalities that imagine political figures in isolation can bring peace, by now should be an embarrassing position to hold.

State level, politically based efforts for peace should not attract much attention until they are integrated creatively, strategically, and effectively into holistic peace-seeking agendas inclusive of central, more long term, and better suited enterprises for peace, such as civil society, the private sector, voluntary associations, and those from the enlightened sector of religion.

Frank Kaufmann is the Director of the Inter Religious Federation for World Peace
The opinion here is his own





Wednesday, July 9, 2008

Defiant Iran angers US with missile test

This is major news today

TEHRAN (AFP) — Iran on Wednesday test-fired a missile it said is capable of reaching Israel, angering the United States amid growing fears that the standoff over the contested Iranian nuclear drive could lead to war.

The Shahab-3 was among a broadside of nine missiles fired off simultaneously from an undisclosed location in the Iranian desert during war games being staged by the Revolutionary Guards, state television showed.

"The aim of these war games is to show we are ready to defend the integrity of the Iranian nation," state-run Arabic channel Al-Alam quoted Revolutionary Guards air force commander Hossein Salami as saying...

Al-Alam said the missiles test-fired by the Revolutionary Guards included a Shahab-3 with a one-tonne conventional warhead and a 2,000-kilometre (1,240-mile) range.

"Our missiles are ready for shooting at any place and any time, quickly and with accuracy. The enemy must not repeat its mistakes. The enemy targets are under surveillance," Salami added.

The more important information than what is to be gleaned from all mainstream media feeding off a single story is the De Borchgrave commentary piece that appears in today's Washington Times. Due to the importance of this piece, it is reproduced here in its entirety:

Is the United States heading into a deadly confrontation with Iran? Texas Rep. Ron Paul, the unsuccessful maverick Republican presidential candidate, warned millions of radio listeners this is now inevitable. He cited House Congressional Resolution 362, lobbied hard by the American Israel Public Affairs Committee (AIPAC), as a "Virtual Iran War Resolution."

Since its introduction three weeks ago, and before the weeklong July Fourth break, the resolution garnered 150 cosponsors. In the Senate, sister Resolution 580, introduced by Indiana Democrat Evan Bayh, was also gathering momentum.

After 11 "whereas" items to build a casus belli against Iran, House 362 would require a naval blockade to "prohibit the export to Iran of all refined petroleum products, impose stringent inspection requirements on all persons, vehicles, ships, planes, trains, and cargo entering or departing Iran." It would also ban the international travel of all Iranian officials not involved in negotiating the suspension of Iran's nuclear program."

If passed by both houses, the United States would be at war with Iran - alone, without allies, and oil would double immediately to $300 a barrel. The Bush administration has pledged it will keep the Strait of Hormuz open, and protect tankers transporting 25 percent of the world's daily ocean-borne oil traffic through the 32-mile-wide strait.

Tanker traffic between the Persian Gulf and the Gulf of Oman and the Arabian Sea use two lanes, each 2 miles wide, for inbound and outbound ships. Iran's largest naval base at Bandar Abbas commands the northern side of the Strait. Three islands near the middle of the Strait are under Iranian control with naval gun emplacements and concealed missiles. U.S. 5th Fleet headquarters is in Bahrain, further up the Gulf.

Sinking or crippling a couple of the 50 supertankers as they pass each other every day in the Strait would not be much of a challenge for Iranian gunners. U.S. retaliation by air would follow minutes later from a carrier in the Gulf of Oman, but meanwhile shipowners the world over would ban any attempt to navigate around the shipwrecks. A barrel of oil would quickly jump to $500, or $12 a gallon, a dollar less than what the Dutch already pay for their heavily taxed gas in the Netherlands.

Iran's military chiefs warned last Saturday the Islamic Republic would shut down the Strait of Hormuz and use "blitzkrieg" tactics in the Gulf if it came under attack. A blockade of Iran would be an act of war. Last January, small Iranian speedboats darted in and out of three U.S. warships sailing through the strait. Had they been suicide boats, at least one of the U.S. vessels would have been hit, as the USS Cole was in Aden in October 2000.

U.S. Navy denials notwithstanding, Iran's capability to close the Persian Gulf is very real. As the fighting in Lebanon demonstrated two years ago, Hezbollah militias deployed mobile missile launchers in large numbers against land-based and naval targets.

Iran has purchased two types of anti-ship cruise missiles from China, the Silkworm and the C-802, whose capabilities are similar to the Exocet and Harpoon family of sea-skimming missiles. NATO estimates the C-802's single shot capability at 98 percent. It was this type of missile, also known as Yingji-82, Chinese for Eagle Strike, that scored two direct hits on the Israeli corvette INS Hanit in 2006, killing four and knocking it out of action.

Some 60 Chinese-made missiles are camouflaged in Iranian coastal batteries, along with hundreds of less sophisticated but just as lethal homemade missiles along the Iranian coast from the Gulf of Oman through the Strait and up its Persian Gulf coastline.

While the new commander of the U.S. 5th Fleet, Vice Adm. William Gortney, reiterated his predecessor's guarantee to keep 17 million barrels a day passing through the strategic waterway, a congressional resolution to blockade Iran's ports would change the correlation of forces. Iran would see such a decision as an act of war, as any other country would.

Cooler heads now appear to have gained the upper hand in Tehran. Talk about talking is Iran's way of muzzling talk about war. At the United Nations in New York, Foreign Minister Manouchehr Mottaki told reporters in subdued tones he had received a proposal from world powers (5 plus 1, shorthand for the five permanent members of the Security Council plus Germany) that could prompt a "new process." Five-plus-one were hoping Iran would agree to freeze uranium enrichment at 3,000 centrifuges for the duration of the next round of talks. Mr. Mottaki didn't exclude that either. "The first word diplomats are taught is compromise," he told reporters over lunch.

Mr. Mottaki also said he is "optimistic" talks on his country's nuclear program may begin based on a package of incentives offered by the United States and the other countries and that Iran's official reply would be forthcoming in a couple of weeks.

The softening of rhetoric was in sharp contrast to firebrand President Mahmoud Ahmadinejad's threats of death and destruction against Israel. But Mr. Mattaki explained his president's views on Israel by saying a grave injustice had been done to the Palestinians to repair the damage Europeans had done to themselves in World War II.

Mr. Mattaki didn't believe the Israelis or the Bush administration would bomb Iran through January 2009. Neither Israel nor the United States could afford to incur the wrath of the world while talks are ongoing. With three former U.S. CentCom commanders on record against the military option, it was hard to see how Israel could strike on its own - without shutting the Gulf down.

Arnaud de Borchgrave is editor at large of The Washington Times and of United Press International.


Saturday, July 5, 2008

AIDS, Medicine, and Morals

By Frank Kaufmann


This article first appeared in Mission Herald, the denominational newspaper of the National Baptist Convention


What about AIDS has to do with being Christian? Much. Healing, sexual morality, and compassion, are but a few points of overlap. The other area appropriate for Christians trying to form a proper, personal and communal response to AIDS is the Christian obligation to have a wise and sound grasp of the relationship between religion and science. AIDS is a medical (i.e., scientific/biological) phenomenon on the one hand, and a personal-social-spiritual one on the other.

What is AIDS, how is it transmitted?

The fact is (and this may be alarming, even infuriating to some) we do not know.

There exist theories, even "prevailing theories," as to what causes AIDS, but nothing more than that. The only thing that is known for a fact is that in some people their immune system breaks down. That's the only thing we know. Once the body no longer can defend and protect itself from disease and infection, the slightest malady can be fatal. No one "dies from AIDS." People with AIDS die from diseases that healthy people, with in tact immune systems can easily withstand and recover from.

I am sure there must be some readers now who are reacting, perhaps vehemently, to what I just wrote. "What do you mean we don't know what causes AIDS?! We've known that for years. This essay must be a lot of bunk." My response to this is not only for Christian believers. It is for many in the modern world, including secular types without personal, religious belief. The impulse to regard scientific speculation as "true" is part of the secular and materialistic bias of our time, and even Christians and other people of faith are prone to be infected with this bias.

For all of us the short, simple and well-written essay "Do Science and Christianity Conflict?" by Kenneth A. Boyce could be very helpful. In it he says:
"Science is not a wholly objective enterprise. Scientific research is guided by theories, working hypotheses, operational frameworks, and the like. Scientists not only make observations to formulate theories, they also use theories to guide them in making observations and to interpret what they are seeing, and these theories and the manner in which they guide observations, reflect the biases of the scientific community at the time."
The same is true for AIDS. We have observations (the immune systems of some people break down - some irreversibly), and theories (it happens because of this reason or that).

Quite apart from all the theories (even the prevailing theories) as to what causes AIDS, we DO know at least one very important fact about causes of AIDS; a person can have AIDS as a result of his or her conscious decisions and actions, on the one hand (namely they bring it on themselves), or the person can have AIDS through absolutely NO fault of their own on the other.

Should we have different attitudes to these two different sorts of people?

No. As Christians we are called to genuine, full hearted compassion for all who suffer, (even those who bring avoidable suffering on themselves) [John 8:1 - 11]. Jesus could not be more clear about this.

But even those of us who cannot rise up to the radiant beauty of the compassion to which Lord Jesus calls us, should at the very least suspend disdain, judgment, and other non-Christian attitudes if for no other reason than the fact that there are AIDS sufferers afflicted with this horrifying, frightening, and despairing condition who did absolutely nothing to bring it on themselves.

This latter fact (of the innocent ones) should be seen as a blessing, a protection, a witness, and a teacher for "Christians" who choose for some reason to fill their faith with judgment and rejection of others. While we are so busy railing against this sin or that, this group or that, we wake up to find that we have lumped in with our little list of people we hope to send to Hell, an innocent 8 year old girl who needed a blood transfusion, or a soft, giggly baby who nursed at his mother's breast.

If for no reason than for the innocents, we should meet the AIDS pandemic of our time with the radiant beauty of compassion. "Jesus was left alone with the woman standing before him. 10Jesus stood up and said to her, "Woman, where are they? Has no one condemned you?" 11She said, "No one, Lord." And Jesus said, (I) "Neither do I condemn you; go, and from now on(J) sin no more."

The innocent ones can be seen as those who have given their lives to save US from OUR sins. [Matthew 25:35 - 40]. The tears we shed, the hospice and the prayers we offer are the gateway and the ladder to our spiritual growth and an emerging, respectable Christian character. The pain we feel for the innocents who suffer, helps us to awaken one day to find that our compassion has grown, that the arms of our embrace is wider, and that we can no longer turn our back on even one brother or sister who suffers.

If we can come to this point, with our hearts and our Christian compassion in tact, then we can address the many challenges to Christian faith that taint and defile our world.

What causes AIDS? We pray that scientific inquiry be true, sincere, not biased, not politically and ideologically driven, and that physicians and those devoted to healing come ever closer and closer to the truth, and to a cure.

Is AIDS caused by sexual promiscuity (either homosexual or heterosexual)? If so, then do not be sexually promiscuous. The answer is NOT, "wear a condom." The answer is do not be sexually promiscuous. But that advice is wise for 1,000's of reasons, not only as it pertains to dangers (some fatal) associated with sexually transmitted diseases. These issues of purity and sexual morality are unique, distinct (and important) for Christians. But it is myopic to think of these only in relation AIDS.

The Christian response to AIDS must be forged in the Christian traditions of healing, compassion, and moral purity.